Just as Aisus tends to Drus and keeps our sacred nemeton. We to must tend to our sacred grove and the greater community

The Tenders

All content within Drunemeton is a collaborative effort, each individual brings something to our great altar. If A myth is developed, it may be written by one, but ideas and thoughts from others are incorporated, the same goes for art, philosophy, and the creation of our rites. As this is vital for us to show teamwork and unification of opposites. All things flow into all things.

Gaulish Polytheism, Gaulish Druid
Gaulish Druid

Branos Carnutodrûidon is the Drûið and Auetos (The Protector) of Drunemeton and Galatîs Litauiâs he is very much a Prennilos as well. He is not the leader, as there can be no leader, as it would defeat the purpose of Drunemeton. He only acts as a Raven on one of the mighty branches to ensure that the path doesn’t get lost.

Gaulish Polytheism, Gaulish Ovate
Gaulish Ovate

Alesiâ Dunnonanationâ is the Uâtis of Drunemeton and Galatîs Litauiâs. She is in charge of the reading of omens and the keeper of the Spear of Sovereignty. Focusing heavily on the Samolouissus (Plant Knowledge) and diving deep into the unknown to bring forth the known.

Gaulish Polytheism. Gaulish Bard

Casnis Uatiâ is a Bardos of Drunemeton and Galatîs Litauiâs. Devoting their art and words to the Dêuoi. Helping to bring shape to the Gaulish tongue in the many Inti Edoni and one that sits with forming the shapes to help bring about a material culture. You will often see them deep in trance with Auenâ Srourâ.

Gaulish Polytheism, Gaulish Bard

Cunolugus Drugaisos is a Bardos and a Hearth Druið of Drunemeton and Galatîs Litauiâs. He has an excellent talent for forming words and concepts into great stories to be told. He is always deep in thought about mythical narratives so that he can create stories that honor the past and, at the same time, illuminate us today.


We each start as Prennilos (tree sprout) in Drunemeton. As each tree is unique, so is the individual. Now the Prennilos is a title that is equal among all people under the sacred trees of Drunemeton. You must be a content creator actively doing the work. Now, this is about helping in the making and forming under Drunemeton. It is not about joining to become one of these sacred titles. So the first teaching here is of the Ego. Can one claim they are a Bardos, Uâtis, and Drûið? I will leave that up to you.

The Prennilos (Tree Sprout) is tasked with creating content to further the development under Drunemeton in one of the bessus. Just as each tree is different, so is the person. So the Prennilos will have different areas of study from one another. Some might be in the same bessus but working on different things, but it is always important to interact with other Prennilos to be on the same page.

Bardoi might work on a new poetic formula, or maybe one will take Giordano Brunos memory system to incorporate into Bardobessus. A Uâtis might work on herbs in the south and create magical incantations and formula’s for them, while someone in the west or north is doing that same thing but with different local herbs. A Drûið might have different areas of focus, some on law, others on philosophy.

These are but some examples of what a Prennilos would be doing there are countless ideas.

If one is interested, you will find a sign-up form at the bottom of this page. You need to tell us what you will bring to the sacred Altar under Drunemeton and what area of focus. This does not mean you cannot flow from one to another, but one should have an area of focus. A Prennilos will be expected to help bring things into the site and fill our sacred space. For much of our work, we use the Galatîs Litauiâs Discord Server. However, Prennilos may also work through email contact with the Drûið but maintain a level of communication. Membership is not to be taken lightly, as being removed from Drunemeton due to inactivity will not allow an individual to return.